The March was hosted to bring to light the dangers of climate change, and IEN supported the event. This Policy explains how the Agency works with tribes and other indigenous groups and members to protect the environment and public health in Indian country and in other areas of interest to tribes and other indigenous peoples. Copyright © 2020 Elsevier B.V. or its licensors or contributors.

The Initiative statement reads: "...this initiative will bring accumulated traditional knowledge of Indigenous peoples from North America coming from climate-energy impact zones and persons experienced in linking an indigenous rights-based framework to climate policy. In 2017, EPA’s Office of Land and Emergency Management issued a memorandum to provide direction to improve the decision-making process as it relates to site assessment, characterization, and cleanup activities (PDF) (6 pp, 225K), to ensure OLEM is considering TEK when tribes willingly provide this information to the EPA. 9. Not only do current global, national and local systems of governance and law fail Indigenous peoples, they fail all life. The NEJAC's Indigenous People Work Group (IPWG), made up of tribal and indigenous environmental justice stakeholder representatives, assisted the NEJAC in providing advice and recommendations to EPA on how the Agency can work effectively with federally recognized tribes and indigenous peoples to address their environmental justice concerns. REDD is centered around the idea of providing forest owners with financial incentive to preserve them. For a complete overview see the Issue and the Editorial. This consultation overlappped with the indigenous peoples and public comment period held January through February 2013. Published by Elsevier B.V. Current Opinion in Environmental Sustainability, https://doi.org/10.1016/j.cosust.2020.01.007. [5] The project has placed information about the North Dakota Pipeline on its website aimed at combating the dangers that directly affect indigenous people. Pier 15 …

The NEJAC provided the following advice and recommendations to help EPA develop an effective Policy: Consultation with tribes, as well as outreach to indigenous stakeholders, was a critical part of the development of the policy. The goal of this was to encourage people to think about how much energy they do in fact consume on a daily basis and how this impacts on native communities.

Every year, a conference is held entitled "Protecting Mother Earth Gatherings", which is aimed at educating the public as well as developing strategies for protecting the lands of Indigenous Peoples. Considering Traditional Ecological Knowledge (TEK) During the Cleanup Process. The increase in toxic waste and nuclear waste storage facilities near indigenous lands was a main concern to the IEN during its beginnings in the early 1990s.

IEN tries to engage with the American public by raising consciousness about environmental issues that are known to have a particularly strong impact on indigenous peoples. [1] Key points include that indigenous people culturally, and Native Americans politically, are tied to their land; Native Americans in the United States and Canada are restricted to reservations if they want to maintain any kind of nationalistic ideals; and that indigenous people often have religious or ancestral ties to specific tracts of land. For many years, EPA’s tribal program and environmental justice programs focused on helping federally recognized tribes develop their own environmental programs.

Depending on the program and processes employed, OLEM can consider TEK during various phases of program implementation.

In addressing perceived injustices perpetuated against these peoples, they list protection of sacred, historical and culturally significant areas as one of their main goals.

[18], Reducing emissions from deforestation and forest degradation (REDD) is a policy mechanism designed to work for the preservation of global forests and it is backed by many influential environmental organizations like Greenpeace and Conservation International. Each EPA program and region has designated an Environmental Justice Tribal and Indigenous Peoples Advisor (EJ TIPA), to provide advice and facilitate effective implementation of this Policy. Participants also included international indigenous organizations, such as the UN Expert Mechanism on the Rights of Indigenous Peoples, and a few tribal government leaders and representatives, including from the Chickaloon Village of Alaska and Navajo Nation. Several recommendations, questions and comments were raised by the tribal and indigenous participants for government consideration and to enhance understanding of TK. Forced removal and state oppression? They also argued for a paradigm founded on indigenous thought as well as a philosophy that grants equal rights to nature and honors the interrelationship of all life forms on the planet.

"Indigenous Environmental Network: Trump Can't Build DAPL Without a Fight." IEN has since evolved into a group that works to create change and strengthen tribal communities by protecting and preserving sacred sites.

Protect our human rights to practice our cultural and spiritual beliefs.

Recognize, support, and promote environmentally sound lifestyles, economic livelihoods and to build healthy sustaining Indigenous communities. The Policy describes how EPA works with federally recognized tribes and indigenous peoples throughout the United States, and with others living in Indian country. [1] The network emphasizes environmental protection as a form of spiritual activism. [3], The network has focused its activism on improving Indigenous communities through grassroots efforts; prioritizing projects that protect the land, air, water, sacred sites, and natural resources.


In 1995, IEN began hiring staff to represent the ideologies and goals of the organization. Principle 6 of the Policy – "encourages, as appropriate and to the extent practicable and permitted by law, the integration of Traditional Ecological Knowledge into the Agency's environmental science, and policy decision-making processes to address environmental justice concerns and facilitate program implementation. about 9 months ago.
[7], In 1991, at Bear Butte, South Dakota (a sacred site to many of the Plains Indians), the IEN established an Environmental Code of Ethics. Tweet. The maiden edition held in 1990 in Bear Butte, South Dakota. The pipeline is currently complete, with the exception of the section mapped to be located under Lake Oahe, which is a major water source for the native Sioux tribe of Standing Rock North Dakota. EPA began the development of the Policy in 2011, tasking the EPA Tribal and Indigenous Peoples Environmental Justice Work Group, comprised of EPA staff, with creating a draft policy. [12]. The first set of tribal consultation and public comment periods were held February through April 2012.

Last edited on 12 September 2020, at 13:33, Learn how and when to remove this template message, United Nations Framework Convention on Climate Change, Reducing emissions from deforestation and forest degradation, "The Climate March's Big Tent Strategy Draws a Big Crowd", "About | Indigenous Environmental Network", "Rights of Mother Earth | Indigenous Environmental Network", "Pipeline Fight Lifts Environmental Movement", Foes of Pipeline Vow to Defy Order to Leave Site, "Linking the Native Movement for Sovereignty and the Environmental Movement", "Indigenous Women Leaders of Dakota Access Pipeline Resistance to Speak Out For Protection of Earth and Water", "Community Groups Have Big Impact on POPs Treaty", https://en.wikipedia.org/w/index.php?title=Indigenous_Environmental_Network&oldid=978030861, Creative Commons Attribution-ShareAlike License.

[9], The group began garnering more public attention in 2014, when they began a protest against the Keystone XL oil pipeline.

The IEN has been a leading participant in coordinating international action such as bank divestments and days of emergency action that protest fascism and the use of fossil fuels that disrupt the livelihood of Indigenous Peoples.[4]. EPA highlighted current policies related to TK, such as the EPA Policy on Environmental Justice for Working with Federally Recognized Tribes and Indigenous Peoples (2014) – Principles 6 and 7, and the OLEM Memorandum – Considering Traditional Ecological Knowledge during the Cleanup Process (2017), and EPA Region 10’s TK principles (2018). The IEN meets locally, regionally, and nationally to promote awareness about issues of social justice, but primarily holds focus in North America.[4]. The Policy focuses on EPA’s work with federally recognized tribes, state recognized tribes, tribal members, indigenous community-based/grassroots organizations, Native Hawaiians, individual Native Americans, and others living in Indian country. Commitment to influence policies that affect Indigenous Peoples on a local, tribal, state, regional, national and international level. Breaches of Indigenous autonomy by the U.S. Government are often justified by the claim that the development of Indigenous lands would increase economic opportunity for locals—claims that are rarely supported by evidence.

The group also recently participated in the Peoples Climate March on Washington, D.C. on April 29, 2017. "EPA must work each and every day -- hand-in-hand with other federal agencies, states, tribes and local communities -- to improve the health of American families and protect the environment one community at a time, all across the country." The 2004 conference was again held near sacred Bear Butte, South Dakota. The Policy also includes implementation tools available to the Agency. IEN workers strive for the preservation of Indigenous Peoples through tribal grassroots communities and tribal-government environmental staff. Indigenous Environmental Network (IEN) believes in unified action, sharing of information, and working together with mutual respect. Indigenous residents and custodians usually see development projects imposed in this manner as an infringement on their right to self-determination and religious freedom. clock. One IEN action for this purpose was dedicating a day, October 13, 1996, to challenging Americans to consume as little energy as possible.

© 2020 The Authors. The granting of an easement, without any environmental review or tribal consultation, is not the end of this fight—it is the new beginning."

It focuses on protecting the sanctity and integrity of Mother Earth and the movement towards a more just and sustainable future.

After a federal order requiring protesters to leave the build sites of the pipeline, IEN stated publicly that they would not follow the order in an attempt to further delay the progression of the pipeline. "Resolution of the Third Annual Indigenous Environmental Network Gathering, Celilo Village, Oregon, June 6, 1992: No Nuclear Waste on Indian Lands."


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