Nor did I necessarily choose it solely because of its intrinsic and fundamental link(s), not to mention relevancy, to sociology.

Available online at: http://muse.jhu.edu/journals/hypatia/v018/18.2lawrence.pdf. rootNode = {"id":"4","name":"Welcome to Indigenous Foundations","data":[]}; Firekeepers of the Twenty-First Century. Women were thought of as property by our O :gwe ho:we men who became acculturated into believing that they had to think like white men . http://www.vsw.ca/Documents/IndigenousWomen_DEC2007FINAL.pdf. The economic contributions of Aboriginal peoples in Canada are multifaceted.

Many First Nations resisted the imposition of band council governance systems, but were ultimately unsuccessful in stopping them.

Canada must provide a co‑ordinated, national response to the violence. In terms of income, Aboriginal workers make considerably less on average than the general population, although the amount varies. Moreover, for the purposes of this paper, I am going to focus primarily on the intersectionality of colonialism, racialization and gender, and how these socially stratifying factors have worked to systematically marginalize and devalue women in Canada, especially Indigenous women and women of colour. label_default_size = 8; Royal Canadian Mounted Police. Aboriginal women in Canada frequently experience challenges and discrimination that are not necessarily shared by non-Aboriginal women, nor are by Aboriginal men. The Inter-American Commission on Human Rights, which is an arm of the Organization of American States, launched an investigation into the murders and disappearances of Indigenous women and girls in British Columbia in 2012, and released its report today. Razack argues that in contemporary Canadian society, violence against Aboriginal women has become normalized, and that the circumstances of Aboriginal women tend to be presented outside of any historical context, absolving any responsibility or accountability to the people who perpetrate the violence and marginalization.

However, if an Indian man married a non-native woman, he would keep all his rights. Quite recently, in one of my sociology classes we were given the opportunity to choose any topic of our interest that is relevant to sociology, and to write about it. Sangster draws upon sociologist Karen Anderson to explain that the internalization of these sexual double-standards, “reorder[ed] the domestic sphere on reserves ‘involved both direct coercion and the indirect ‘colonization of the soul,’ with the colonized literally coming to discipline themselves.”12 As such, legal ramifications occasionally became weapons used by community members who wrote to the Indian Agent, or directly to Ottawa, to complain about “sexual deviancy.”13 This history has led to contemporary ideas of Aboriginal women’s sexuality. With the exception of settlements in Alberta, Métis do not have reserve lands. Economic activities depended on geographical availability and seasonal patterns of major food sources. initviz(globalID,drawtocanvas,rgraphviz_3ce4b2dbebf63c6cf4968a994eaffa33); Scholar Joan Sangster points out that female sexuality was regulated in numerous ways, with colonial law as “one crucial site of sexual regulation.”8 The Indian Act gave the agent power to jail people, and the agent’s responsibility for registering births, marriages, and those eligible for Indian status gave agents  power to punish those who did not conform. The issue I speak of is (and has been) the systematic devaluing and marginalization of Indigenous women in Canadian society. 1-39). (2008). Inuit peoples also participate in the oil and gas industry and related enterprises, mining and resource development.

These factors influenced the organization of Aboriginal groups, including settlement size and duration, the division of labour between genders and interaction with other groups.

In the Days of Our Grandmothers- A Reader in Aboriginal Women’s History in Canada. They were not allowed to vote or to hold office. Retrieved November 24, 2015, from http://www.nwac.ca/policy-areas/violence-prevention-and-safety/sisters-i... [16] Stolen Sisters: A Human Rights Response to Discrimination & Violence Against Indigenous Women in Canada.

canvas_translatey = 0; ", "Finally, the Inter‑American Commission strongly supports a nation‑wide inquiry," said Holly Johnson, Chair of FAFIA. In 1851, however, this would be forcibly disrupted when the government created legislation to determine who qualified as Indian.

In 2009, the federal government implemented a "Federal Framework for Aboriginal Economic Development" to focus the government's actions on increasing the participation of Aboriginal peoples in the Canadian economy and improve economic actions for Aboriginal peoples in all parts of Canada. While many Nations had male chiefs, in some societies such as the Haudeonsaunee, women selected the Chief and were also able to take his power away.2 Historians and other experts also emphasize that women across many First Nations were responsible for land holdings and allocation of resources—they controlled access to certain areas as well as distribution of its products. She would lose her status, and with it, she would lose treaty benefits, health benefits, the right to live on her reserve, the right to inherit her family property, and even the right to be buried on the reserve with her ancestors. Whether in addition to, or in place of, traditional activities, the majority of Aboriginal people in Canada participate in the formal labour market. Canadian Centre for Justice Statistics. Trovato, Frank et al. Stereotypes of indigenous peoples of Canada and the United States include many ethnic stereotypes found worldwide which include historical misrepresentations and the oversimplification of hundreds of indigenous cultures. Suzack, Cheryl, Shari M. Huhndorf, Jeanne Perreault, and Jean Barman, eds. "Economic Conditions of Indigenous Peoples in Canada".

(2015). Introduction. She describes the Cherokee role of Ghigau, or “war woman,” a figure who becomes known as “the most beloved woman” after she reaches menopause: The Ghigau sat in council meetings with both the peace and war chiefs, decided the fate of war captives, prepared the purgative Black Drink at the centre of many Cherokee ceremonies, and led the women’s  council. “National statistics on health, poverty, and access to education show that many indigenous peoples are still the poorest of the poor, the least healthy, and ones who do not have access to formal education," said Vicky Tauli-Corpuz, UN special rapporteur on … “A quintessential feature of white settler mythologies is, [thusly], the disavowal of conquest, genocide, slavery, and the exploitation of the labour of people of colour[6]”.
Indigenous Canadians (also known as Aboriginal Canadians, Native Canadians, or First Peoples) are the Indigenous peoples within the boundaries of Canada.

To begin to understand this situation, and why the circumstances of Aboriginal women deserves their own careful consideration, we must examine how both Native/non-Native relations and g… Industries with the largest representation of First Nations people include public administration, retail, construction and accommodation/food services.

(2013). Of those, 18 are part of a comprehensive land claim agreement (or modern treaty). Aboriginal women (51.1 per cent) are less likely to be part of the paid work force than both the general female population (57.7 per cent) and Aboriginal men (56.5 per cent). To help conceptualize my findings and work toward a thorough answer to my research question, I divide this paper into four brief sections.

var globalID = false; This has far-reaching implications in the lives and safety of the affected women: Over the years more and more women were being thrown out of their homes by husbands. In 2006, the employment rate for Métis is the highest amongst Aboriginal people, at 74.6 per cent.
Furthermore, to restate and reinforce the significance of this subject matter to the sociological discipline, as explained [per the guidelines] in Assignment 1, this topic is both highly relevant and important to sociology because it is a critical examination of many of the foundational beliefs, values, and influences that have all shaped Canadian society. —– “Gender, Race, and the Regulation of Native Identity in Canada and the United States: An Overview.” Hypatia 18(2): 2003. Almost one half (44 per cent) of First Nations people on reserves and more than one quarter (28 per cent) of Inuit people lived in households in need of major repairs in 2006, as compared to 7 per cent of the non-Aboriginal population. Violent Victimization of Aboriginal People in the Canadian Provinces, 2009 (pp. (2010). If a woman could not be virtuous by strict Victorian standards, which, as Green points out was nearly impossible, she was deemed unworthy of respect.


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